Sunday, April 24, 2011
So
I mean this blog is certainly in the decomposing stage. Which is a shame, blogs these days just ain't what they used to be. Course I'm just being a snob, I post about "your mom" jokes. But seriously, too much angst these days, it's becoming a cliche to feel desolate and blog about it. And so many blogs are just angsty.
So here's to original, angst-free, blog-thoughts! For my procrastinating, reading pleasure. And yours.
On that note, I'd like to take this moment to convince everyone once more to move to Oregon where it's ok to just lie in the myriad of dandelions of a grassy hilltop. For hours. In the sunshine. With the background yelling of stoner-skateboarders in the nearby skate park. Which in itself acts as a source of entertainment. Hard to say no, right?
Sunday, August 29, 2010
Tuesday, February 9, 2010
The reality and global warning.
Many years passed before my awareness developed brain cells and what not. Legs seemed like a good idea till i realised i could not fly with them. It took a further billion years to notice that they look better in flat fronts.
One thing it really hated was having to breath that obnoxious oxygen, i mean of course anything in the universe tastes better than vile oxygen, it took several million years to develop a taste for it after it came into style.
So anyway i was just getting wind of some carbon dioxide in the atmosphere when everyone starts going green. I mean please, just when something good starts some people have to ruin it. I would even consider just waiting a couple billion years till the next ice age and i can snuggle back into a comfy glacier if it werent for the 15% i was saving with Geico.
Tuesday, January 26, 2010
Borsch
Some examples (click on the last image to enlarge and view in full glory):

(garlic is in the picture, because borsch is eaten with garlic dipped in salt and sometimes rubbed onto toasted rye bread)

(presence of meat and sour cream together for demonstration purposes only)
Wednesday, January 20, 2010
עומד לשרפה 2 aka the onion post
לכבוד ידידי הגר"ח הרה"ג כראלינג עקס שליט"א:
בענין שאילתך לגבי הברכה על בצלים יש כמה צדדים ברכת בצלים חיים דנקרא "רא" בעכו"ם היא שהכל משום דלאו דרך לאכול כמו דאיתא בברכות שילהי דפרק כיצד מברכים ובקצה"ח שם אבל מאידך גיסא יש לטעון דזה הוי מנהג יוצאי רוסיא יוקרע"ן וקצת פולין דרך אכילה דידיה הוה וליברך האדמה אגב אורכא מצד יוחסין יש לי מדור רביעי לומר מנהג דידן אבל אין לדקדק בזה כדידיענא מכ"ק מסאקמער שאין גורסין "שפיץ יחוס" אלא לסוסים וכלבים (ויש מוסיפין שידוכים וד"ל) וא"ת דאין לברך את האדמה משום חוקת הגוי של עובדי כוכבים שעובדים עפר הארץ דמתקרי למיניהם טרי האגערז וכדומה אין לחוש לזה דאין מברכין את האדמה ממש אלא ברכת הנהנין באיאמה"ע בורא פרי האדמה דיש לנו לזה מסורת אבותינו אבל יש לבא לההוא מסקנא דאין מברכין מזונות מטעם אחר דבתר רובא אזלינן ואין לתמוך על מנהג שאין מנהג המקום וכידוע בכל עולם הישיבות דאין שייך מה"מ כלל באמעריקא דכולנו מבולבלים כמו טשלענט ואין שום קהילה חזקה דיש לה מקום ומנהג ולאו גורסין מציאות דמכשיש כלל דפתיחת העניים מביא לידי כפירה דמביא לידי כאלעדז דמביא לידי זנות דמביא לידי ב"צ רחמנא לצלן! ולענ"ד הדבר תלוי בסביבה כדי שרוסי שאוכל בינו ובין עצמו (כמו שרגיל באוכלי בצלים) יברך האדמה ובורא נפשות ומי שרואה אותו יברך משנה הבריות אבל אם הוא אוכל עם חברים שאינם נוהגים כן יברך שהכל ויש כמה ראיות לדבר.
בברכת כל טוב והצלחה רבה
דער הלבע כופר
The above was a cleverly written satire or a load of borderline sacrilegious crap depending how you look at it. The only part that was meant to be taken seriously in any way was the very last sentence after the exclamation point. Even so, I want to do some real research and ask my rabbi. I would say continue making shehakol until then.
Tuesday, January 12, 2010
About sports
Baseball is about as interesting as a game of paper-rock-and-scissors.
Both facts are objectively true.
Monday, January 11, 2010
Gefilte chicken
Thursday, December 10, 2009
Austin PSA
Monday, November 23, 2009
How do thoughts look like?
(pyramidal neurons in cerebral cortex)
More like this:

(synchronized firing of pyramidal cells, in red, due to inhibition from basket interneurons, in black)
First picture mine. Second borrowed from some paper (forgot which one).
Click on the images to enlarge.
Thursday, November 12, 2009
Tuesday, November 10, 2009
Friday, November 6, 2009
The evils thereof
Wednesday, October 28, 2009
My apologies
All right, all right, since I'd hate to have any dead bodies over here in the bloggerverse that we all know and love, I'll be a little more specific. First of all, one specific blogger attempted to stem the tide of immorality and point out a few things. Whether or not I (or anyone else) agreed with him, it was wrong to demonize him, for which I apologize. Secondly, I think an apology is owed to the organizers of the event, who never at any time set out to create anything more or less than a poetry slam that could be enjoyed by all. I am sorry if the organizers in any way suffered through the aforementioned particular forum, and I hereby beg their indulgence of our blogger criticism.
Now that I've finished groveling...
Thursday, October 15, 2009
Brezhnev Exeter Kipkin Silva
'Twas brillig, and the slithy toves
Did gyre and gimble in the wabe;
All mimsy were the borogoves,
And the mome raths outgrabe.
"Beware the Jabberwock, my son!
The jaws that bite, the claws that catch!
Beware the Jubjub bird, and shun
The frumious Bandersnatch!"
He took his vorpal sword in hand:
Long time the manxome foe he sought—
So rested he by the Tumtum tree,
And stood awhile in thought.
And as in uffish thought he stood,
The Jabberwock, with eyes of flame,
Came whiffling through the tulgey wood,
And burbled as it came!
One, two! One, two! and through and through
The vorpal blade went snicker-snack!
He left it dead, and with its head
He went galumphing back.
"And hast thou slain the Jabberwock?
Come to my arms, my beamish boy!
O frabjous day! Callooh! Callay!"
He chortled in his joy.
'Twas brillig, and the slithy toves
Did gyre and gimble in the wabe;
All mimsy were the borogoves,
And the mome raths outgrabe.
LoT has no end! http://bit.ly/117FZ9 DIES MERCURII VIII ID. OCT. VDCCLXX A.V.C.
Wednesday, October 7, 2009
Stam L'haar
Friday, October 2, 2009
When You Become Too Frum For Your Friends
So I'm putting the question to you, fellow bloggers.
Tell us your story, and how you dealt, what choice you made.
Tuesday, September 29, 2009
שו"ת עומד לשריפה 1 aka The Shaving Post
crack.
A shot rings out and the writer slumps over his desk in a pool of blood. A man steps through the bedroom doorway, smoking gun in hand. He looks at the old man lying across his notebook, fresh blood dying his gray beard the red of youth, and laughs.
"Once again ignorance is preserved."
Ok. No more leitzonus. ATTENTION: Here is the serious part
I was reading an old post on e's blog about shaving vs. picking when I came across some halachic stuff which I said I'd post about and this is it. (Note: e said I know what I'm talking about! Can you believe it?)
First off, there seems to be a misconception in Lubavitch (and other chasidusin) that shaving falls under the prohibition of transvestism (לא תלבש colloquially). While many authorities including the Chazon Ish among others have said this, upon examination it turns out that this is a statement of passion rather than psak as the Law simply does not stretch that way. (Perhaps another post if interest warrants)
That being said, the prohibition against shaving bears further analysis. Hashkafa, chasidus, and kabballa are beyond the purview of this post (I'm too lazy to look things up) and we will stick to straight halacha. Enjoy the ride.
EDIT:
Before proceeding further, it is important to note that the only readers of this blog to whom this applies are Shriki and myself, both of whom have beards anyway. The Tzemach Tzeddek assurs beard removal or abridgment in any way shape or form, therefore it is assur for his followers i.e. Lubavitchers.
The prohibition against shaving is derived from two psukim, the first states "do not razor the corners of thy beards" (emor) while the second states "he [the kohen] will not destroy his beard" (somewhat earlier in emor). By a combination of mesorah and אסמכתא the gemara derives that one has only committed the sin of shaving if one destroys the beard hair below the length of recognizable stubble, with a halachically defined razor.
A halachically defined razor is an instrument that removes hair at the root with a scraping (single-bladed) motion. The definition of stubble in halacha is a source of debate in its own right, though most poskim hold that a reasonably dexterous person must be able to take the hair between two fingers and bend it.
Following these criteria, we can form a list of permitted and prohibited activities.
- Trimming with scissors. Muttar, leaves enough hair and is not a razor
- Depilatory powder or cream. Muttar, is not a razor. The RaMChaL used this method
- Crappy shavers sold in Jewish electronics stores. Muttar, they use microscreens not blades at all and leave enough hair
- Good shavers. Some may be assur, particularly lift-and-cut models as they use single blades and some even work and give close shaves
- Razors of any sort. Assur gamur. While there has recently been a spurt of kiddush-club halacha going around that safety razors are not razors this is completely unfounded.
אנאנימוס
Tuesday, September 15, 2009
Mazal Tov!
The ones who have gotten married, that is.*
We wish them only the best.**
Rumors have it that although they have [insert appropriate chassidic alternative for "tied the knot"], they decided against moving upwards in life....to an apartment, that is.*** Ahhhhh, once a basement blogger, always a basement blogger
Footnotes:
*the other ones who feel they deserve a mazal tov need to dedicate a post to that topic. for example, I finally made pasta that didnt immediately morph into a ball of pasta-mush. Mazal Tov to me!
**Well, I'm assuming we do.
***Just follow your nose to the nearest Dr-Prager stocked polka dotted-free sub terrian dwelling abode.
Friday, September 11, 2009
To remember 9/11
It's a war that we have been fighting ever since then. It isn't over yet.
Take a minute of silence. Reflect. Remember. Don't walk away and never look back, because then you are condemning all who died that day to their graves. And they don't deserve that, they deserve better.
There's nothing we can DO to fix it, to change the past. But we CAN do something to change the future.
Light a candle for those who died. Give extra charity. Do a good deed in their memory. Help create a better future.
It's up to YOU.
Moshiach now!

